The Long Struggle Against Trumpism

Well, that's it. Donald Trump is your presumptive GOP nominee for president.

I do not think he will win the presidential election — but I don't take  his loss for granted. I'm more worried about a repeat of 1964. Barry Goldwater went down in flames. But his candidacy provided the platform for Ronald Reagan's political career. And the battle of 1964 was won, ultimately, in 1980.

Does Trumpism have that kind of staying power? I suspect yes, but I'm a pessimist. If so, then, we who disagree with Trumpism have to work to defeat him this year — but his spiritual successors in years to come, as well. Will the battle of 2016 be decided in 2032? We should prepare for that possibility.

One way to battle Trumpism: Acknowledge that some of Trumpism's underlying causes have merit. (Not all of them: The anti-Semites and racists are just evil people.) Those of us who have been nattering on about income inequality for years — well, this is a reason why. When people finally get tired of the Way Things Are, they rarely change things in a pretty or pleasing way. Stuff gets broken. And there's no point in complaining about the mess. So maybe it would be better to address some of those issues proactively.

It's probably the work of a lifetime.

Netflix Queue: E.T.: The Extra-Terrestrial

Three thoughts about E.T., coming up after the trailer....

1. My family watched E.T. tonight — for me, the first full sit-through since I originally saw the movie as a 9-year-old in 1982. Back then, popular movies stuck around in the theaters for a few months; they didn't do all their business the first week or two. So after months of increasing word-of-mouth, my parents took us to see. I remember crying when E.T. died and shouting with joy when the kids took off into the air on their bicycles.

My 7-year-old son didn't get teary-eyed tonight. But the adults did. And when Elliott and ET took the air and sailed "across the moon," my boy did, in fact, shout out with delight. What can I say? It made me happy the movie can still connect, and it made me happy that my blockbuster-blitzed son isn't already jaded.

2. One thing Spielberg does in the movie is create the world as a children's world. Something I'd never noticed before: Except for Dee Wallace, as E.T.'s mother, you never directly see an adult's face for the entire movie until Peter Coyote shows his, three-quarters of the way in, after the family's house has been sealed off and quarantined.

3. Henry Thomas as Elliott: Gives an amazing performance by a child actor, actually. So does Drew Barrymore. They feel real, not like kids acting. Some of that, I'm sure, has to be Spielberg's directing.

Bonus point: Since I obsessively re-watch movies I love, why no return visit to E.T. until now? I'm not sure. I think I was afraid I'd find it overly saccharine as an adult. That didn't turn out to be the case. But it might be also true that I did revisit E.T. obsessively when I was a kid: My uncle owned the movie's novelization — do they still do that? — and I read and re-read that paperback until it literally fell apart. The movie I created in my mind's eye was as rich as what had appeared on screen, and for a long time, it served my purposes.

And yes: For several years, I fantasized about finding my own extra-terrestrial. Never happened.

Netflix Queue: No, Punisher isn't "Daredevil's" most moral character

I actually enjoy Marvel on Netflix better than most of what the company brings to the big screen. So this piece at The Federalist caught my eye:

The Punisher, who murders dozens, if not hundreds, of people in the second season of Netflix’s “Daredevil,” is actually the most moral character on the show. 

Daredevil, who’s willing to break every law and ethical rule on the road to putting villains in useless prisons but unwilling to go any further, willingly participates in a vicious cycle that makes a mockery of justice. Allowing the revolving door of crime to continue ad infinitum is naive at best and immoral at worst. The Punisher realizes this and attempts to end the cycle instead.

Through murder, of course.

Now, we're talking about comic book characters here, so this probably isn't a topic worth dwelling on too long but a counterpoint is needed here. If your viewpoint is that there's good and evil and evil can only be overcome by being destroyed, maybe the writer — Stephen Gutowski — has a point.

But if your moral framework includes the possibility of redemption — of being lost, then found; of making the journey from darkness into light — then the Punisher's ethos has to be reconsidered.

Gutowski all but calls Daredevil a "wimp" in his piece here, and it's true that Matt Murdock's angst in the Netflix show can get a bit overbearing sometimes. But it's interesting that Gutowski never quotes Murdock's defense of his "take them off the streets but let them live" approach:

DD: What about hope? 

P: Oh, f*ck. DD: Come on, Frank... 

P: You wanna talk about Santa Claus? 

DD: You wanna talk about Santa Claus? I live in the real world too, and I've seen it. 

P: Yeah? What have you seen? 

DD: Redemption, Frank. P: Ah, Jesus Christ. 

DD: It's real. And it's possible. The people you murder deserve another chance. 

P: What, to kill again? Rape again? Is that what you want? 

DD: No, Frank. To try again, Frank. (panting) To try.

I'm lapsed in my own faith, but I'm reminded (as I so often am) of John 8:

8 But Jesus went to the Mount of Olives. 2 Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3 The scribes and the Pharisees *brought a woman caught in adultery, and having set her in the center of the court, 4 they *said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5 Now in the Law Moses commanded us to stone such women; what then do You say?” 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, [a]Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

If Jesus wanted to guarantee the woman sinned no more, of course, he could have stood by and watched as the Pharisees killed her. Instead, he reminded everybody of their own moral failings, and admonished her to do better.

Morality untempered by humility, given the power over life and death, is often twisted into something ugly and, frankly, immoral in and of itself. It's a tension that makes for great storytelling — the Punisher is a great character, and so is Javert, and hell, so is the John Lithgow character in "Footloose." Frank Castle might be "Daredevil's" most interesting character this season, but most moral? Nah. That's too easy.

The NYT says American productivity is stagnant. Here's a theory why.

The New York Times observes that American productivity is stagnant, and considers three theories why.

During the 2008 recession, labor productivity soared. Was this because employers laid off their least productive workers first? Because everybody worked harder, fearful for their jobs? Or was it a measurement problem as government statistics-takers struggled to capture fast-moving changes in the economy? We don’t know for sure.

None of the Times' three theories use this armchair psychoanalysis to consider one obvious reason American workers aren't more productive these days:

It isn't friggin' worth it.

Since the end of the Great Recession, Americans have become more and more aware — aided by growing discussion of income inequality and movements like Occupy Wall Street — of two very salient points:

• For decades, American productivity has soared.

• During those same decades, worker wages have stagnated.

Here's The Atlantic, reporting in February 2015:

Though productivity (defined as the output of goods and services per hours worked) grew by about 74 percent between 1973 and 2013, compensation for workers grew at a much slower rate of only 9 percent during the same time period, according to data from the Economic Policy Institute.

That increased productivity has been good for the bottom line of a lot of businesses, but it hasn't meant boo to most workers. (Top earners, though, have seen their income and wealth soar.) Why have Bernie Sanders and Donald Trump been so successful this  election cycle? Because a fundamental American promise — worker harder, you'll probably do better — seems to be broken.

I come from the news industry, where we've spent most of the last couple of decades under constant pressure to do more with less, more with less, more with less. At some point, there's no more to be wrung from less. And if giving more won't gain you more, why not just put in your time, clock out at the end of the day, and stress out a little bit less?

This isn't the kind of thing that economists measure, I don't suppose. But maybe productivity is declining because workers are tired of the cycle. Maybe they need incentives.

How can you vote for Hillary Clinton and call yourself progressive?

Good question. Easy answer. I voted for Ralph Nader in 2000. I think we all remember how that worked out.

OK. Time to go vote.

Gonna cast a ballot for Hillary, hope she defends the progressive gains of the last eight years, and pray she doesn't choose to needlessly invade a Middle Eastern country.

It's a gamble.

What Vox gets wrong about Mississippi's anti-LGBT law.

Vox's explainer gets a little too cute today in discussing state-level LGBT laws:

What if I told you Mississippi's law doesn't actually allow anything new?

Now, the new law does technically allow discrimination against LGBTQ people: It lets bakery owners, for instance, cite religious beliefs to deny services to same-sex couples seeking to buy a wedding cake. 

But even before the new law was passed, this type of anti-LGBTQ discrimination was entirely legal in the state, because neither Mississippi nor any municipality in the state included sexual orientation or gender identity in its nondiscrimination protections. So it was already legal for Mississippi businesses to discriminate against LGBTQ people, whether they cited religious beliefs or just said they don't like gay or transgender people.

This is both true — and good on Vox for helping readers understand that gays don't have protection in many places — but also kind of missing the point.

No, gays didn't have that legal protection in many states. But it's also a relatively new thing to write into the law that certain types of discrimination will be explicitly protected by the state.

As much as anything, laws have signaling functions: In this case, they allow a specific group (Christians) to deny services to a specific group (gays) in a way that's pretty rare in the rest of our laws.

I'm on record saying I'd rather my gay friends and Christian friends find solutions that avoid big fights like this — there ought to be room for both sides to exercise their rights without it becoming a zero-sum game that nobody really wins — and Vox is right that discrimination against gays is often legal.

But the law was silent before. It now affirms the discrimination. The effect may be moot, but the signal is not. That's new, and it's troubling.