Christopher Hitchens is wrong about the French burqa ban -- but maybe for the right reasons
Christopher Hitchens almost makes sense with his defense of the French burqa ban:
Hitchens appeals to my humanist-slash-libertarian side here, briefly, by casting the proposed burqa ban as a blow for women, letting them cast off their subjugation by forcing them to remove the veil from their faces. But that's not what the proposal does -- at least, not entirely.
Instead, the proposed burqa ban substitutes one set of restrictive authority -- you will always hide your face! -- for another -- you will never hide your face! Women who are forced by husbands or male family members (or, more or less indirectly, by their co-religionists) to cover their faces are given no more choice in how they express themselves through dress than women who are forced by the state to make a precisely opposite decision. Either way, women are treated almost like playthings in the broader Culture Wars/Clash of Civilizations/War on Terror or what have you. It's not about letting them make their own choices; it's about deciding their choices for them in advance.
That's still not any kind of meaningful freedom.
Indeed, the New York Times story that serves as the basis of Hitchens' column hints at this a little bit:
It is impossible to know the story of every French woman who converted to Islam and started wearing the veil, but it certainly seems as though many of those women freely made their choices. It's not a choice I would've made, nor would I have made it for them -- but that's not really the point point, isn't it?
There are, of course, separate questions about the veil and the public's right to safety in public places -- and that is a debate that deserves to be hashed out: It's certainly not a debate contained to France. But the feminist argument advanced by Hitchens -- and French President Nicholas Sarkozy -- rings hollow. You don't free women by making choices for them.
The French legislators who seek to repudiate the wearing of the veil or the burqa—whether the garment covers "only" the face or the entire female body—are often described as seeking to impose a "ban." To the contrary, they are attempting to lift a ban: a ban on the right of women to choose their own dress, a ban on the right of women to disagree with male and clerical authority, and a ban on the right of all citizens to look one another in the face. The proposed law is in the best traditions of the French republic, which declares all citizens equal before the law and—no less important—equal in the face of one another.
Hitchens appeals to my humanist-slash-libertarian side here, briefly, by casting the proposed burqa ban as a blow for women, letting them cast off their subjugation by forcing them to remove the veil from their faces. But that's not what the proposal does -- at least, not entirely.
Instead, the proposed burqa ban substitutes one set of restrictive authority -- you will always hide your face! -- for another -- you will never hide your face! Women who are forced by husbands or male family members (or, more or less indirectly, by their co-religionists) to cover their faces are given no more choice in how they express themselves through dress than women who are forced by the state to make a precisely opposite decision. Either way, women are treated almost like playthings in the broader Culture Wars/Clash of Civilizations/War on Terror or what have you. It's not about letting them make their own choices; it's about deciding their choices for them in advance.
That's still not any kind of meaningful freedom.
Indeed, the New York Times story that serves as the basis of Hitchens' column hints at this a little bit:
Fewer than 2,000 women in France wear a version of the full veil, and many of them are French women who have converted to Islam. The full veil is seen here as a sign of a more fundamentalist Islam, known as Salafism, which the government is trying to undercut.
It is impossible to know the story of every French woman who converted to Islam and started wearing the veil, but it certainly seems as though many of those women freely made their choices. It's not a choice I would've made, nor would I have made it for them -- but that's not really the point point, isn't it?
There are, of course, separate questions about the veil and the public's right to safety in public places -- and that is a debate that deserves to be hashed out: It's certainly not a debate contained to France. But the feminist argument advanced by Hitchens -- and French President Nicholas Sarkozy -- rings hollow. You don't free women by making choices for them.
Comments
(Sorry I have nothing more coherent to add. I just think you've got it just right.)