The American war in Syria may end soon. When did it start?

My last comments on the Kevin Williamson affair

Dear Atlantic: Hire David French instead

There've been debates in recent days about The Atlantic's decision to hire National Review's Kevin Williamson. Conservatives think (not without merit, I think) that every time a mainstream publication hires a conservative, liberals try to get that conservative fired.

On the other hand: Williamson is a dick. He's been a little bit racist,  a little bit snooty, and you'll forgive women for thinking his proposal to execute women who've had an abortion is-a non-starter. He's a talented provocateur, too smart and self-aware to let himself go Full-Blown Milo, but he also delights sticking a thumb in the eye of people who disagree with him.

I'm not going to say The Atlantic shouldn't hire Williamson. I will say there's a National Review voice they should've hired instead: David A. French.

There would still be complaints. Critics have long eyed his marriage with suspicion. He's religiously conservative on sexual matters. He's skeptical, even hostile to Black Lives Matter. There's not much about which I think he's right.

On the other hand, French is a writer who takes liberals and liberal arguments seriously. Which makes him a great writer for The Atlantic's audience: He's willing to explain his ideas, and why he thinks liberal ideas are wrong, and he's generally better at doing it without resorting to trollish, strawman arguments. And he's been willing to call out his side for its failures — something that might earn the trust of liberal readers.

I don't agree with French about much. A lot of liberals would no doubt protest his appointment. But he lacks Williamson's baggage, and possesses some virtues Williamson does not. If The Atlantic  is reconsidering Williamson's appointment, it could do much worse than to hire David A. French.

I'm not happy with how we debate each other these days.

Why Trumpian immigration enforcement isn't really conservative

I've heard about this before, but it still astonishes me:

Border Patrol officers are working without permission on private property and setting up checkpoints up to 100 miles away from the border under a little-known federal law that is being used more widely in the Trump administration’s aggressive crackdown on illegal immigration. 

Trump administration officials defend the government’s decades-old authority to search people and property, even without a warrant, far from the border. They call it a vital part of preventing weapons, terrorists and other people from illegally entering the United States. 

An estimated 200 million Americans live within 100 miles of the border, according to the A.C.L.U. At least 11 states — mostly in the Northeast and Florida — are either entirely or almost entirely in the 100-mile radius.

Conservatives talk about liberty and rule of law a lot, but what they're doing is giving police virtually unfettered power over much of the country. At the very least, they owe an accounting of how this squares with their limited government rhetoric.

The immorality of Trumpist immigration enforcement

I've suggested before that Trumpist immigration enforcement might be an act of injustice far worse than the offense of illegal immigration. We have two more examples this week of why it might be so.

First, we have the story of Jorge Garcia, a Detroit man being deported after 30 years in the United States. He was brought to the United States when he was 10; his deportation separates him from his wife and two children, all of them U.S. citizens. Please, read his story.

 Second, we have this atrocity:

US border patrol agents are routinely sabotaging water supplies left for migrants in the Arizona desert, condemning them to death, humanitarian groups have said. Travellers attempting to cross into the US from Mexico regularly die of dehydration, as well as exposure to extreme heat or cold, so aid groups leave water bottles and emergency stocks such as blankets at points throughout the Sonoran desert. A video released by the groups showed border patrol agents kicking over water bottles and pouring away their contents. A statement from US Customs and Border Protection (CBP) said it was aware of the footage and that it was filmed around six years ago.

In the first case, a family is destroyed and disrupted — no doubt causing ripple effects in the community — because a man was born on one side of the border but, through circumstances not of his making, lived on this side of the border. As best I can tell, his actual presence in the country was doing nobody harm. Which means the greater harm is done by deporting him.

In the second case, people are being condemned to death and suffering to thwart the possibility of them being on the wrong side of the line.
 

 My friends in favor of immigration restrictions believe that a country has a right to make rules about who gets to come in and who doesn't. They are correct. But that doesn't make these kinds of enforcement actions moral. We're condemning people to death for, in essence, not following bureaucratic rules. We're destroying families whose only offense was actually committed by an older generation — unless, of course, you want to start making the case that 10-year-olds are in control of where older relatives take them.

 That is wrong. It is a sin. It is a sin being carried out in our name.

Henry Olsen's conservative lesson that liberals should hear

I've made little secret of my disdain for the Trump-loving website American Greatness. Part of this, I guess, is personal: I know a couple of the people who run the site and, until about a year ago, thought that though they were conservative, they'd still avoid Trumpian nonsense. That was wrong. I'm still working that out.

But it's also the case that I think 99 percent of what happens at AmGreatness is mean-spirited and unreflective, so sure of itself and its own rightness, yet small in soul and generosity. "Greatness" seems to be defined almost as its inverse. I'm not a conservative, but I don't think that has to define conservatism or my friends. Yet, for the moment, it does.

One other problem: The central conceit of American Greatness, to my mind, is that "saving America" means an end to politics. Progressives are always plotting to destroy the country — as are NeverTrump conservatives and Mitch McConnell, apparently. And in a way, this makes sense: The surest route for people to back a clear charlatan like Donald Trump is to convince oneself that America is perpetually on the brink. One outcome of this: Writers at the sight veer, from time to time, into pondering how to make liberal criticism of Donald Trump punishable by law. In any case, the language of the typical AmGreatness article is one of preparing for Civil War.

AmGreatness also seems unable to define America in ways that include people of color to any significant degree.

An exception to all of this is the writings of Henry Olsen. He's a a senior fellow at the Ethics and Public Policy Center, a conservative. But his appearance at the site gives me hope, because he's counseling his Trump-loving fellows to, uh, maybe ease up on the war talk. Here's an excerpt from his latest that I think my left-of-center friends could well afford to hear:

There are many Americans who do not see our politics as a fight between good and evil. Their votes will determine which side, progressives or conservatives, wins the conflict. If we are in a Flight 93 moment, if we do need to fight to preserve American ideals, then it behooves conservatives to try to attract those people’s votes rather than to denigrate them as “squishes” or as other sorts of undesirables whose company we deign to keep. That requires more than shouting our own principles more loudly and more clearly. It means speaking in such a way that can appeal to these voters and invite them to be a part of our coalition. 

That does not mean abandoning principle. It does mean understanding how to talk with and attract people who do not necessarily share your core premises. That in turn requires some degree of toleration, some degree of kindness, some degree of inclusion. Is your neighbor who thinks abortion ought to be legal in the first trimester but not thereafter, your enemy or a potential ally? Is your co-worker who thinks everyone should have decent health coverage but doesn’t think the government should run the health care system a squish or a potential convert? These are the questions I want us to ask and answer, as I think these are the questions that answering can help determine victory or defeat.

Emphasis added. Olsen's clearly speaking to conservatives here, but again, liberals might consider what he says here.

Since the moment Donald Trump won, the sense I've heard from my lefty friends regarding anybody who voted for him boils down to: "Fuck 'em."  I get the impulse, but ultimately think it's wrong-headed. Why? Well, for one thing, we share a country with these folks: If we're not going to actually go to war with them, we need to figure out how to live with them. But also: We live in a democratic republic. To take power back means winning elections. That means it behooves liberals to try to attract those people’s votes rather than to denigrate them as “deplorables,” or writing them off altogether.

That does not mean abandoning principle. It really does not mean silently nodding along when your neighbor says racist things, in hopes you can still grab their vote. But as Olsen says: It does mean understanding how to talk with and attract people who do not necessarily share your core premises. That in turn requires some degree of toleration, some degree of kindness, some degree of inclusion.

I'd rather attempt that than live in a country where roughly half of us would be happy, more or less, to see the other half silenced — or even die. The task of winning minds is hard. Very hard. But it's the worthy way. I'm glad somebody on the Trumpist side seems to think so, too.